Depression era
aspirations – the beginning of a habit.
One of the most enduring images of Depression era film is
the rise of the musical, a somewhat bizarre cultural artifact trend for such a
horrendous time if you only take it on face value. Musicals, in general, are
considered a celebration of life. That’s what they do – take life and give it
song and dance, no matter how mundane the topic actually is. So why were they
so popular in the years of the Great Depression?
The easy answer is escapism and the ability to teleport into
another world for a few hours. Moviegoers, through the lens of the musical,
could experience the decadence and splendor of a lifestyle none in the crowd could
actually attain, all for the price of admission. There they could sing and
dance and indulge themselves, projecting their ideas of the high life and what
it would be like up onto the silver screen. The creators of these films
therefore became accomplices in shaping what it was that people aspired to.
There were many culprits responsible for the
glamour-in-the-midst-of-hardship escapism of the film musical during the 1930s but
perhaps the most culpable was a bloke by the name of Fred Astaire. One of the
most enduring images of the era, not to mention Art Deco itself, is this bloke
gliding around on the screen in top hat and coat tails, an image that was burnt
into the consciousness of movie goers in the 1935 smash hit Top Hat.
It wasn’t the first time Astaire would inhabit that famous persona, and
certainly not the last, but the film established Astaire and his dance partner
Ginger Rogers as top billing performers and created an archetype that still
resonates with movie lovers today. He would glide around the screen
effortlessly, she would appear to be having a ball wearing those stylish gowns,
and together they not only saved RKO with some of the biggest box office hits
of the decade but also helped define the era, the genre and set the bar for
elegance and style.
All this deep in the Depression.
My argument in this series of posts is that the
Astaire/Rogers films and others of a similar ilk created in the minds of cinema
goers an idea of ‘living the high life’ that took on an aspirational life of
its own. In a world where people were starting to reach for and adopt Art Deco
style for themselves, it was brutishly ripped from their grasp by the stock
market collapse, leaving a longing that turned into an oft sought Art Deco
wonderland in the minds of cinema viewers everywhere. A world of fancy suits,
ritzy places to hang out in exotic locations, glamorous women of a sparkly
dress-wearing persuasion, all set to an Art Deco design palette. The sort of
world the upper crust apparently existed in. And it was a set of ideas that
spent the better part of two decades simmering and seeping into the collective
cinema vocabulary.
But with the easing of the Depression and the rebuilding of
the middle class in the late 1930s (neither projects being completed before the
outbreak of World War 2) the early adopter cycle restarted with a vengeance. The
march of Art Deco continued but now people weren’t content to simply add
decoration to their Modernism. Technology had continued to develop in that lost
half decade of consumer stasis and the most Modern thing you could do now was
streamline things, a natural progression of the ever-present ‘speed lines’ of
Art Deco. This streamlining craze thus marked the ‘late phase’ of the descent
of Modernism from the elitist pursuit of academics just as the rise of the
middle class was changing the face of consumerism for the next fifty years. Passing
via the rich and fashionable young decodents, Modernism had morphed down to the
upper middle class via an aspirational technology-based consumption that then reached
its final stage with people streamlining everything they possibly could,
including toasters, radios and other middle class objects adopted by an
enthusiastic new middle class after the War.
The humble radio: an object that (technically speaking) does not require an aerodynamic profile. |
By the 1940s Art Deco was finally starting to reach middle
adopters, now that it had been synthesised down into something palatable for wholesale
mass consumption, but it is was also in the 1940s that Art Deco would cease to
be a force in design.
By the late 1940s America and the rest of the world had
changed. What had started as a gradual process of the rising middle-class
became a veritable stampede with the post-War boom in America and the new
popular culture it began to produce. Cultural products were no longer being
produced from the top down. In a remarkable historic shift, culture was now
being set by the middle class and a previously invisible cadre of leisure-lifestyle
beings, the ‘teenager’. Where the upper classes previously dictated fashion,
now the middle class with their casual wear and popular music were setting the
cultural zeitgeist. It was new world, the affects of which cannot be
understated.
Paris had little influence on the fashion choices of these gents. |
So the Diesel era was a transitional period which marked a
remarkable shift in power from the upper class taste that dictated the cultural
vanguard at the start of the century, only to lose their cultural authority to
the middle class who from the 1940s took on the mantle of trend setters for the
rest of the nation and the world. By the 1950s music no longer came from the
music hall, now it came from young guitar-wielding fiends ceaselessly playing a
four beat bar. Fashion innovation was no longer solely from Milan or Paris, now
it was funny boy band haircuts from England or bell bottom jeans from America. Academic
disciplines were now dominated by enthusiastic middle class kids pouring into
these once exclusive institutions, bringing with them ideas that originated in
their own lifestyle and class. Now everyone
had an automobile and no one went to the opera because they could stay home and
watch Gunsmoke or The Man From U.N.C.L.E.
Soaking in some culture. |
But ideas don’t die, they just get reused. Although the
mantle of cultural authority shifted to the middle class in the 1950s it didn’t
kill off the ideas formed in the 1930s. In fact, in a world dominated by casual
wear and popular music, the past with its upwardly-focussed aspirations could
be quite appealing for those who were not completely sold on the idea of rock
music or t-shirts worn without a shirt. Some people preferred ‘Easy Listening’
music and a well dressed man with class. In a world beset by all sorts of
problems, both at home and abroad, some people were looking for a different
sort of hero, one that not only embodied the old-school values that rejected
all this crass nonsense that immature, ignorant people were indulging in at the
time but a hero who would focus on the real dangers facing society, namely
those pesky Soviets. What they wanted... was someone who drank dirty Martinis, not someone who smoked pot.
Hard to believe, but many people in the 60s didn't think people like this ^ were taking the 'Soviet problem' seriously enough. |
Did the people get what they want? Did someone step up to
save the nation from both the Russians and a descent into casual wear hell?
Stay tuned next post as our hero is revealed... and it might not be who you
think it is...
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